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Beskrivning
Engraving.
I. 38.3 x 42.2 cm, S. 38.3 x 42.2 cm.
See Hollstein 6.
According to The Metropolitan Museum of Art, New York, where there is an impression of the original woodcut by Kandel on which this engraving is based, "The Table of Cebes (Tavola di Cebete in Italian), or The Journey of Human Life, is an allegory—popular in Europe from the fifteenth through the eighteenth century—that represents the dangers and temptations that beset man and threaten to divert him from an existence predicated upon piety and study, including the study of mathematics. It is often depicted in the form of three concentric walled enclosures, each accessible by a single gate and populated with a variety of figures engaged in the pursuit of knowledge and self-knowledge. Kandel’s print subverts the traditional values of the inward spatial progression, whereby each move closer to the center symbolizes a greater degree of moral purity. Here, even the innermost sanctum is not immune to worldly desires—a Reformation-era commentary on the hypocrisy of institutions claiming to uphold standards of human behavior."
PROVENANCE
The collection of Engineer and Major Frank Bensow (1883-1969), with the ink stamp verso (Lugt 982c).
I. 38.3 x 42.2 cm, S. 38.3 x 42.2 cm.
See Hollstein 6.
According to The Metropolitan Museum of Art, New York, where there is an impression of the original woodcut by Kandel on which this engraving is based, "The Table of Cebes (Tavola di Cebete in Italian), or The Journey of Human Life, is an allegory—popular in Europe from the fifteenth through the eighteenth century—that represents the dangers and temptations that beset man and threaten to divert him from an existence predicated upon piety and study, including the study of mathematics. It is often depicted in the form of three concentric walled enclosures, each accessible by a single gate and populated with a variety of figures engaged in the pursuit of knowledge and self-knowledge. Kandel’s print subverts the traditional values of the inward spatial progression, whereby each move closer to the center symbolizes a greater degree of moral purity. Here, even the innermost sanctum is not immune to worldly desires—a Reformation-era commentary on the hypocrisy of institutions claiming to uphold standards of human behavior."
PROVENANCE
The collection of Engineer and Major Frank Bensow (1883-1969), with the ink stamp verso (Lugt 982c).
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ITALIAN SCHOOL, AFTER DAVID KANDEL (GERMANY CIRCA 1520-CIRCA 1596). "Tavola di Cebete".
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25 bud
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Slutar 29 mar 17:08
Data uppdaterades för -20181 min sedan
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- 29 mar 2026, 17:08
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